Samaritan given

Author: f | 2025-04-24

As of J, Samaritan Ministries has closed their Given beta program. Samaritan’s Given program attempted to try something new: combining a standard AUA

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‘I Get Notified on My App, Send My Share, Say a Prayer,and Send a Note of Encouragement,’ Says One Member November 9, 2020PEORIA, Ill. — Members of one of the country’s leading health care sharing ministries have a tremendous advantage: They know they can choose the health care they believe is best for their families, plus have access to clear, straightforward and trustworthy information about the costs of that care.Now, a new program from Samaritan Ministries International (samaritanministries.org) called Given offers a simplified process for health care sharing. Given allows members to manage every element of health care sharing—from bill submission, to sending their monthly sharing portion to another member in need, to connecting with the Samaritan community—all through the Samaritan Given web and mobile apps. With Given, members of Samaritan Ministries select a sharing level that is right for them and their families. Three levels of sharing are available; each is clearly outlined on Given’s website. After joining Given, members receive a convenient membership card, which providers use to send bills directly to Samaritan Ministries. Finally, the Given mobileapp allows members to connect with one another and experience a streamlined sharing process with the iOS/Android mobile app.“I am encouraged by the way our medical bills are being shared and paid, and by the connections we are making,” one member told Samaritan about the Given program. “It’s also easy to share with other members. I get a notification on my app, send my share, say a prayer, and send a

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Jesus and a Samaritan Woman4 The Pharisees heard that Jesus was making and baptizing more followers than John, 2 although Jesus himself did not baptize people, but his followers did. 3 Jesus knew that the Pharisees had heard about him, so he left Judea and went back to Galilee. 4 But on the way he had to go through the country of Samaria. 5 In Samaria Jesus came to the town called Sychar, which is near the field Jacob gave to his son Joseph. 6 Jacob’s well was there. Jesus was tired from his long trip, so he sat down beside the well. It was about twelve o’clock noon. 7 When a Samaritan woman came to the well to get some water, Jesus said to her, “Please give me a drink.” 8 (This happened while Jesus’ followers were in town buying some food.) 9 The woman said, “I am surprised that you ask me for a drink, since you are a Jewish man and I am a Samaritan woman.” (Jewish people are not friends with Samaritans.a]">[a]) 10 Jesus said, “If you only knew the free gift of God and who it is that is asking you for water, you would have asked him, and he would have given you living water.” 11 The woman said, “Sir, where will you get this living water? The well is very deep, and you have nothing to get water with. 12 Are you greater than Jacob, our father, who gave us this well and drank from it himself along with his sons and flocks?” 13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give will never be thirsty. The water I give will become a spring of water gushing up inside that person, giving

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To the ruling council of the city. 19 Then Avraham buried Sarah his wife in the cave of the field of Makhpelah, by Mamre, also known as Hevron, in the land of Kena’an. 20 The field and its cave had been purchased by Avraham from the sons of Het as a burial-site which would belong to him. Yes, I know that Stephen was talking about burying Jacob and Joseph, and not Sarah, in Shechem. However once again listen to another passage from the Hebrew Tanakh: Genesis 49:29-33 CJB 29 Then he (Jacob) charged them as follows: “I am to be gathered to my people. Bury me with my ancestors in the cave that is in the field of ‘Efron the Hitti, 30 the cave in the field of Makhpelah, by Mamre, in the land of Kena’an, which Avraham bought together with the field from ‘Efron the Hitti as a burial-place belonging to him- 31 there they buried Avraham and his wife Sarah, there they buried Yitz’chak and his wife Rivkah, and there I buried Le’ah- 32 the field and the cave in it, which was purchased from the sons of Het.” 33 When Ya’akov had finished charging his sons, he drew his legs up into the bed, breathed his last and was gathered to his people. The point is that the Hebrew Bible, the Tanakh, says that Jacob was buried in the same cave that Abraham buried Sarah and that cave was bought from Efron the Hittite, and it was near Hebron, not Shechem. So why the glaring discrepancy? Was Stephen just a poor student of the Bible and he is mumbling nonsense? No. The Samaritan tradition was that Abraham bought the cave from Hamor and buried everyone near Shechem, not Hebron. Why this different tradition? Because Shechem was in Samaria and Hebron was in the south of Judea. Stephen was quoting the Samaritan tradition about the burial place of the Patriarchs. Why else would he do that if he weren’t a Samaritan? He certainly wouldn’t have learned that at the Temple. I went through this little Sherlock Holmes exercise to make the point that it is nearly certain that Stephen was himself a hated Samaritan who had practiced the Samaritan religion until sometime before he became a Believer. My speculation is that he was probably a Jew who lived in Samaria from birth, and so was of course taught. As of J, Samaritan Ministries has closed their Given beta program. Samaritan’s Given program attempted to try something new: combining a standard AUA At present, Samaritan offers two levels of membership, Classic and Basic, although it is beta-testing a third app-based option (Samaritan Given). Samaritan’s

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Close to the well while the disciples ventured off to find provisions. From His vantage, He watched as a Samaritan woman approached to draw some water. Unexpectedly He spoke to her.Jesus: Would you draw water, and give Me a drink? Woman: 9 I cannot believe that You, a Jew, would associate with me, a Samaritan woman; much less ask me to give You a drink.Jews, you see, have no dealings with Samaritans. Also, a man never approaches a woman like this in public. Jesus is breaking accepted social barriers with this confrontation.Jesus: 10 You don’t know the gift of God or who is asking you for a drink of this water from Jacob’s well. Because if you did, you would have asked Him for something greater; and He would have given you the living water. Woman: 11 Sir, You sit by this deep well a thirsty man without a bucket in sight. Where does this living water come from? 12 Are You claiming superiority to our father Jacob who labored long and hard to dig and maintain this well so that he could share clean water with his sons, grandchildren, and cattle? Jesus: 13 Drink this water, and your thirst is quenched only for a moment. You must return to this well again and again. 14 I offer water that will become a wellspring within you that gives life throughout eternity. You will never be thirsty again. Woman: 15 Please, Sir, give me some of this water, so I’ll never

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PreviousNextClose NKJV A Samaritan Woman Meets Her Messiah4 Therefore, when the Lord knew that the Pharisees had heard that Jesus made and A)">(A)baptized more disciples than John 2 (though Jesus Himself did not baptize, but His disciples), 3 He left Judea and departed again to Galilee. 4 But He needed to go through Samaria. 5 So He came to a city of Samaria which is called Sychar, near the plot of ground that B)">(B)Jacob C)">(C)gave to his son Joseph. 6 Now Jacob’s well was there. Jesus therefore, being wearied from His journey, sat thus by the well. It was about the sixth hour. 7 A woman of Samaria came to draw water. Jesus said to her, “Give Me a drink.” 8 For His disciples had gone away into the city to buy food. 9 Then the woman of Samaria said to Him, “How is it that You, being a Jew, ask a drink from me, a Samaritan woman?” For D)">(D)Jews have no dealings with E)">(E)Samaritans. 10 Jesus answered and said to her, “If you knew the F)">(F)gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you G)">(G)living water.” 11 The woman said to Him, “Sir, You have nothing to draw with, and the well is deep. Where then do You get that living water? 12 Are You greater than our father Jacob, who gave us the well, and drank from it himself, as well

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41 NOW WHEN the Lord knew (learned, became aware) that the Pharisees had been told that Jesus was winning and baptizing more disciples than John–2 Though Jesus Himself did not baptize, but His disciples–3 He left Judea and returned to Galilee.4 It was necessary for Him to go through Samaria.5 And in doing so, He arrived at a Samaritan town called Sychar, near the tract of land that Jacob gave to his son Joseph.6 And Jacob's well was there. So Jesus, tired as He was from His journey, sat down [to rest] by the well. It was then about the sixth hour (about noon).7 Presently, when a woman of Samaria came along to draw water, Jesus said to her, Give Me a drink–8 For His disciples had gone off into the town to buy food–9 The Samaritan woman said to Him, How is it that You, being a Jew, ask me, a Samaritan [and a] woman, for a drink?–For the Jews have nothing to do with the Samaritans–10 Jesus answered her, If you had only known and had recognized God's gift and Who this is that is saying to you, Give Me a drink, you would have asked Him [instead] and He would have given you living water.11 She said to Him, Sir, You have nothing to draw with [no drawing bucket] and the well is deep; how then can You provide living water? [Where do You get Your living water?]12 Are You greater than and superior to our ancestor Jacob, who gave us this well and who used to drink from it himself, and his sons and his cattle also?13 Jesus answered her, All who drink of this water will be thirsty again.14 But whoever takes a drink of the water that I will give him shall never, no never, be thirsty any more. But the water that I will give him shall become a spring of water welling up (flowing, bubbling) [continually] within him unto (into, for) eternal life.15 The woman said to Him, Sir, give me this water, so that I may never get thirsty nor have to come [continually all the way] here to draw.16 At this, Jesus said to her, Go, call your husband and come back here.17 The woman answered, I have no husband. Jesus said to her, You have spoken truly in saying, I have no husband.18 For you have had five husbands, and the man you are now living with is not your husband. In this you have spoken truly.19 The woman said to Him, Sir, I see and understand that You are a prophet.20 Our forefathers worshiped on this mountain, but you [Jews] say that Jerusalem is the place where it is necessary and proper to worship.21 Jesus said to her, Woman, believe Me, a time is coming when you will worship the Father neither [merely] in this mountain nor [merely] in Jerusalem.22 You [Samaritans] do not know what you are worshiping [you worship what you do not comprehend]. We do

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Norms and leads to a significant revelation.3. Jacob's WellA historical and significant location in Samaria, where Jesus meets the Samaritan woman. It symbolizes the meeting point of physical and spiritual thirst.4. SamariaA region between Judea and Galilee, often avoided by Jews due to historical enmity. Jesus' presence here signifies His mission to reach all people.5. MessiahThe anointed one promised in the Old Testament, whom the Jews and Samaritans were expecting. Jesus identifies Himself as this figure.Teaching PointsRevelation of IdentityJesus openly reveals His identity as the Messiah to the Samaritan woman, showing that He is the fulfillment of God's promises.Breaking BarriersJesus' interaction with the Samaritan woman demonstrates His willingness to break cultural and social barriers to reach the lost.Personal EncounterThe personal nature of Jesus' revelation to the woman highlights the importance of individual encounters with Christ.Living WaterJesus offers spiritual sustenance that satisfies deeper than physical needs, pointing to the eternal life He provides.WitnessingThe Samaritan woman's response to Jesus' revelation encourages believers to share their encounters with Christ with others.Lists and QuestionsTop 10 Lessons from John 4What miracles did Jesus perform according to the Bible?Why do demons remain silent?What is the significance of Jesus meeting the Samaritan woman?Why does John 4 portray Samaritans embracing Jesus, while other texts seem to overlook or minimize Samaritan acceptance of His message? (26) I that speak unto thee.--The announcement is being made. The solution of some of the problems which she connects with the Messianic advent is contained in the very words she has heard.Am he--i.e., the Messiah. (Comp. especially Notes on John 8:24; John 8:58.)Verse 26. - Jesus saith unto her, I that am talking with thee am he. Jesus does utter to the Samaritan woman the truth about himself which he withholds from the sensuous Galilaeans and the carping scribes. Throughout she is susceptible, inquiring, anxious for her own sake to know. The idea she entertained about Messiah would put no obstacle in the way of our Lord's admission, whereas the opposite idea, the passionate longing for a political revolution, led him to silence others, and even among his disciples to reserve the sublime fact as their sacred secret (cf. Matthew 8:4; Matthew 16:20; Matthew 17:9; Mark 8:30). The truth communicated to this woman was of supreme importance and of universal interest. Our Lord admitted his Messiahship, but of the deeper truths of his incarnation, of the nature of the birth from above, of the Divine life and love, of the means of redemption, and the principles of judgment, he says nothing. Nicodemus learns of both "earthly and heavenly things;" the Samaritaness receives some practical principles. Yet the two conversations are complementary to each other, and throw upon each other reciprocally floods of light. Moreover, there is the same parabolic speech in both; the same habit of mind. It is the same Teacher who uses "the wind" and "the water of the well" to illustrate great spiritual ideas. Parallel Commentaries ...GreekJesusἸησοῦς (Iēsous)Noun - Nominative Masculine SingularStrong's 2424: Of Hebrew origin; Jesus, the name of. As of J, Samaritan Ministries has closed their Given beta program. Samaritan’s Given program attempted to try something new: combining a standard AUA

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In this ocean and celebrateth the praise of his Lord, theGracious, the Best-Beloved. Indeed the breezes of divinerevelation are diffused from the verses of thy Lord in such wise thatno one can dispute its truth, except those who are bereft of hearing, ofvision, of understanding and of every human faculty. Verily thy Lordbeareth witness unto this, yet the people understand not.(From Lawh-i-Hikmat, Tablets of Bahá'u'lláhRevealed after the Kitáb-i-Aqdas (Wilmette: Bahá'íPublishing Trust, 1988), pp. 146-47) [1]From the Tablets and Utterances of `Abdu'l-Bahá As to what thou didstask regarding the history of the philosophers: history, prior to Alexanderof Greece, is extremely confused, for it is a fact that only after Alexanderdid history become an orderly and systematized discipline. One cannot,for this reason, rely upon traditions and reported historical events thathave come down from before the days of Alexander. This is a matter thoroughlyestablished, in the view of all authoritative historians. How manya historical account was taken as fact in the eighteenth century, yet theopposite was proved true in the nineteenth. No reliance, then, canbe placed upon the traditions and reports of historians which antedateAlexander, not even with regard to ascertaining the lifetimes of leadingindividuals. Wherefore ye should not be surprised that theTablet of Wisdom is in conflict with the historical accounts. Itbehoveth one to reflect a while on the great diversity of opinion amongthe historians, and their contradictory accounts; for the historians ofEast and West are much at odds, and the Tablet of Wisdom was written inaccordance with certain histories of the East. Furthermore, the Torah, held to be the mostancient of histories, existeth today in three separate versions: the Hebrew, considered authentic by the Jews and the Protestant clergy;the Greek Septuagint, which is used as authoritative in the Greek and otherEastern churches; and the Samaritan Torah, the standard authority for thatpeople. These three versions differ greatly, one from another, evenwith regard to the lifetimes of the most celebrated figures. In the Hebrew Torah, it is recorded that fromNoah's flood until the birth of Abraham there was an interval of two hundredand ninety-two years. In the Greek, that time-span is given as onethousand and seventy-two years, while in the Samaritan, the recorded spanis nine hundred and forty-two years. Refer to the commentary by HenryWestcott,1 for tables are supplied thereinwhich show the discrepancies among the three Torahs as to the birthdatesof a number of the descendants of Shem, and thou wilt see how greatly theversions differ one from another. Moreover, according to the text of the HebrewTorah, from the creation of Adam until Noah's flood the elapsed time isrecorded as one thousand six hundred and fifty-six years, while in theGreek Torah the interval is given as two thousand two hundred and sixty-twoyears, and

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The Samaritan traditions, and he had not yet let go of the Traditions of the Samaritans, or just as likely didn’t even know that the Hebrew Bible had a different tradition. And once that became clear to his accusers from the Synagogue and the Sanhedrin, he was quite literally a dead man walking. To them Stephen being a Samaritan would explain his supposed bent against Judaism and it explains to us why the men of the Synagogue reacted so irrationally about the supposed destruction that Stephen’s master Yeshua (even though he was dead) was going to wreak upon the Jerusalem Temple. After all the issue of the Temple was a very sensitive one; the Samaritans had a rival Temple at Mt. Gerizim and thought the Jerusalem Temple illegitimate and vice versa. Jealously and rivalry is a terrible thing, especially when it involves religion. But Stephen being a Samaritan would also explain the blind hatred that they felt towards him (once they figured out that indeed he was a Samaritan) and thus their murderous desire to kill him immediately. Let’s back up now to verse 3, which begins Stephens’s long overview of the history of the Hebrews to which he claims brotherhood. We’ll not go over every detail, but rather simply follow his path. Since it was with Abraham that God made a covenant that created the Hebrew people and set aside a particular land for a national homeland, it is the logical place to start. I want you to notice that the main point Stephen makes about Abraham concerns the land. The land is the key, because the land and the people (the Hebrews) are organically connected. Thus we see Stephen speak about how Abraham was to leave his land, and go to a land that God would show him. And then after Abraham’s father Terach died, only then did Abraham journey to that land. And next Stephen says that although Abraham didn’t receive any land for his own, the land did go to his descendants. Then in verse 8 land is used in a different way. Before Abraham’s descendants receive the land God has set aside for them, they will be aliens in a foreign land where they will be slaves for 400 years. The next milestone is that Abraham received the rite of circumcision as a sign of the covenant made between God and Abraham. To reiterate: the. As of J, Samaritan Ministries has closed their Given beta program. Samaritan’s Given program attempted to try something new: combining a standard AUA At present, Samaritan offers two levels of membership, Classic and Basic, although it is beta-testing a third app-based option (Samaritan Given). Samaritan’s

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